Is ignorance
an excuse?
It should be known that our saying "ignorance
is an excuse" does not mean that we encourage
and call to ignorance, nor that ignorance has any
merits, nor that we are satisfied and pleased with
it. Rather it is as one of the Salaf (Pious Predecessor)
said: "Allaah has not been disobeyed with any
sin worse than ignorance."
Ignorance is the reason for sin
and it incites sin and leads to it. Ibn al-Qayyim
says, "Yoosuf the eminently truthful and upright
said: "Unless you turn away their plot from
me, I will feel inclined towards them and be one
of the ignorant ones (jaahileen)." [Soorah
Yoosuf (12) Aayah 33] (The word 'Jaahil' (ignorant)
being used to mean): those who do that which you
have forbidden."
Allaah says:
"Allah accepts only the repentance
of those who do evil in ignorance and foolishness
and repent soon afterwards" [Sooratun-Nisa'
(4) Aayah 17]
Qataadah said: "The companions
of the Messenger of Allaah (sallallaahu 'alaihi
wa sallam) agreed that everything by which Allaah
is disobeyed is ignorance."
Others said. "The companions
agreed that anyone who disobeys Allaah is an ignorant
one (Jaahil)."
'Alee (radhiAllaahu 'anhu) said,
"It is enough honour for knowledge that he
who is not able leaves it and one becomes happy
if he is labelled with it, and it is enough of a
censure for ignorance that its people disassociate
themselves from it." [See Madaarijus-Saalikeen
(1/470) and Dhammul-Jahl of Ibn Rusulaan]
Someone said, "There is in
ignorance a death for its people before death, and
their bodies before burial are graves, and their
souls are in grief on account of their bodies, and
there is no resurrection for them (from death) until
the Resurrection."
The cure for ignorance is to question
and to learn, as the Messenger (sallallaahu 'alaihi
wa sallam) said, "Indeed the cure for ignorance
is to ask." [Reported by Ahmed, Abu Daawood
and Ibn Maajah. (Hasan)] So he made ignorance a
disease and declared asking to be its cure. And
Ibn al-Qayyim said in his Ash-Shaafiyatul-Kaafiyah,
"Ignorance is a fatal malady and its cure is
in two things in agreement: A text from the Qur`aan
or from the Sunnah, and a physician possessing knowledge
of the Deen."