| Muslim
Schools: Whose Responsibility?
By Muhammad Alshareef
What do you give to your son on his wedding night as a gift?
A Mitsubishi lancer or a Honda accord or do you give him the
ever useful toaster?
When Ibn Al-Qayyim’s
son was getting married, he found himself in this gift dilemma.
He thought and thought, and decided upon a gift that would
not only benefit his son, but all the Muslims. He lighted
his candle, dipped his blessed pen, and began writing. The
gift, you ask? A book dedicated to his son and daughter in
law about marriage and the rights of children. He named the
book, Tuhfatul Wadood, bi Ahkaam al-Mowlood. The value of
the gift? Priceless.
Dear brothers and sisters,
Many times we hear about the
respect due to the parents – because it is often the
parents who are speaking. Yet how often do we hear about the
rights of children? Indeed, they have many rights that go
further back than 9 months before their creation – they
have the God given right that their future mother or father
choose a spouse that will teach them about Allah and be an
excellent example for them.
Ibn Al-Qayyim has a chapter
in the book he wrote for his son: Chapter 25 – Regarding
the obligation of teaching the children, disciplining them,
and being just between them.
One of their rights which we
would like to speak about today is the right of our children
to an Islamic education.
Allah ta’ala commands
us:
[O you who believe, protect
yourselves and your families from a Fire whose fuel is people
and stones …] Surah At-Tahreem 66/6
We are commanded by Allah ta’ala
to save ourselves from Hellfire. But it does not end there.
The commandment extends to our family, we must save them also
– using all our resources – we must save them
from Hellfire. And the biggest weapon we have to protect them
is knowledge of what Allah and His Messenger require from
them. For verily, a human is enemy to that which he does not
understand.
In another verse, we see the
example of Luqmaan with his son.
[But if they endeavor to make you worship others with Me –
that of which you have no knowledge, then do not obey yet
accompany them in (this) world with appropriate kindness.]
Surah Luqmaan 31/15
Notice how Allah ta’ala
mentions the Shirk that the child is being called to as something
which ‘he has no knowledge of’. Meaning, no knowledge
of it’s divinity, for there can be no knowledge about
something which is non-existent and untrue.
And yet in another situation,
Allah ta’ala describes the exchange between Nuh and
his son.
[And Nuh called to his son
who was apart (from them), “O my son, come aboard with
us and be not with the disbelievers.” (But) he said,
“I shall take refuge on a mountain to protect me from
the water.” (Nuh) said, “There is no protector
today from the decree of Allah except for whom He gives mercy.”
And the waves came between them, and he was among the drowned.]
Surah Hud 11/42,43
It has been said that about
90% of everything a child learnn, he learns it within the
1st 5 years of his or her life. It that is not enough cause
for concern, the children at that fragile age are ever so
keen to please the adults in their lives, especially the ones
that see day after day. Subhan Allah, it is a survival skill
that Allah ta’ala created in humans. For had they not
had this desire to please the ‘teacher’, they
most likely would not develop intellectually.
If you went to public school,
imagine back to your public school kindergarten class or grade
1 and how you used to act with the teacher. Did you try to
please him or her at every chance you got? Would you do things
just to win her pleasure? I know for me, when our school play
for the Christmas concert was coming up, the teacher chose
me to play one of the lead roles because of how good an actor
I was (smile). Mind you, I disliked the part and when a boy
offered me a handful of corn puffs to switch parts with me,
I readily accepted. I took him to Mrs. Mitchell and proudly
announced that Jason would be taking my part. She was disappointed
and said how much she wanted me to do the part. I could not
bear to see her disappointment, so I continued with the part.
At that time, I was in kindergarten.
The horror story now happens
when the child is put in the lap of a non-Muslim, in the lap
of someone who does not knows nothing about the our obligation
to Allah and His Messenger, someone who are Muslim children
are so eager to please.
There once was a little girl
in a public school in a Muslim country who’s teacher
was not practicing Islam. The little girl, following the blessed
example of her mother, would go to school with her Hijaab
on. The Hijaab, however, was something displeasing to her
teacher, subhan Allah, so she told the girl to take it off
and not dare come back to school with it on tomorrow or she
would suffer the consequences.
Home this girl went and told
her mother of how the teacher did not want her to wear Hijaab
in school and how she did not want to displease her teacher.
Her mother calmly said, “Who do you want to please then,
your teacher or Allah?” The little girl looked in the
eye and said, “Allah!”
The next day, the little girl
returned with her Hijaab on, defiant. When the teacher saw
her, she exploded in chastisement. “How dare you disobey
me!”
The painful words kept coming
and coming until the little girl lowered her head, sobbing.
Then she shouted back, “I don’t understand, who
am I supposed to please – you or Him?”
“Who’s him?”
asked the teacher.
“Allah!”
Her eyes widened and a chill
ran through her. The teacher stopped talking. From behind
her tears, the little girl said, “No, I shall please
Allah and Allah alone, and let happen happen.”
That day the teacher sent a
letter home to the little girls mother with the words, “Today
your child taught me who I was and truly who is Allah. Thank
you for raising such a blessed daughter.”
These television sets and the
public schools are spreading a subtle devastating poison through
the bloodstream of our youth. If you don’t believe me,
take a random class of Muslim high school students from public
school and reflect on their habits and their knowledge of
Islam. If a parent has chosen the public school for his son,
in the final year when you look over the school yearbook and
see a picture of your son standing hand in hand dancing with
a Kafir woman, at that time it will be too late to question
your upbringing. Now is the time to question it, now, before
it’s too late.
Al-Hasan ibn Alee – Radi
Allaahu ‘anhu – used to say, “Educate yourselves
today, for today you are the youth of the community but tomorrow
you shall be the seniors.”
Alhamdulillah, I have met many
exceptionally smart adults in my travels for Hajj. When I
sit with these brothers and marvel at their intellect, I wonder
to myself ‘What could this person had done for Islam
and the Muslim community had his parents educated about the
Deen?’ Dear brothers and sisters, we have a student
here in grade 3 who knows almost 7 Juz’ of Qur’an.
He is 8 years old! I don’t think I would be wrong if
I claimed that he knew more Qur’an than 95% of the adults
in this Khutbah. He is 8 years old. I have seen students just
as smart as him thrown to public school – their intelligence
squandered on Inca and the pyramids, while they cannot recite
the very letters of their mother tongue.
Yahya ibn Humayd said: We went
to Imam Hammad ibn Salamah once and found him sitting with
children narrating hadith to them. When he completed and the
children left, we approached him and said, “O Abu Salamah,
we are the seniors of your tribe we have come to you to learn.
Why do you leave us and turn instead to these children?”
He replied, “I once saw in a dream that I was sitting
on the banks of a river, bending over with a bucket to get
water to drink. After drinking, I turned around and saw these
children standing there, and so I gave them the bucket of
water after me.”
Kitaab al-Ayaal by Ibn Abee
Ad-Dunya
As a poet once said:
Young trees, if you raise them firm, they will grow straight,
They will not slouch if kept
firm with a stick
Perhaps discipline for young
ones brings benefit
But that same discipline will
no longer bring results in a senior.
Part II
Sa’eed ibn Rahmah Al-Asbahee
used to tell his students: I used to camp out in the Masjid
in the hopes of getting the best seat in the halaqah of Abdullaah
ibn Al-Mubaarak. I had friends of my age, but none of them
would do as I did. When the time for the Halaqah would arrive,
Ibn Al-Mubaarak would come and with him would be the seniors.
They would complain to him, “These children have overcome
us at the Halaqah, there is no place near you for us.”
Ibn al-Mubaarak would reply, “These children are more
dearer to me than you. You – how long shall you live?
These children, however, perhaps Allah shall carry them far.”
Sa’eed would then say
to his students, “Today there is no one alive from that
halaqah of Ibn al-Mubaarak except me.”
When children do a science
experiment, an instrument that they might use is a thermostat.
This is a device that reflects that heat coming from an object
or area.
But have you ever thought about
how spoiled we are at home? There is this thing called a thermostat.
When we are too hot, it cools us down. And if we get cold
it warms us up. Not only does it reflect the heat, it does
something about it.
When we look at the Muslim
Ummah, we will see that many of our communities are nothing
more then thermostats. When there is heat coming from Bosnia
it registers a reaction in our Salah, our duas, and our checkbooks.
And when there is heat in Chechnya it registers a reaction
in our Salah, our duas, and our checkbooks. But this is the
action of a thermostat. What we must become is thermometers,
cooling things down when they get too hot and warming things
up when they get too cool.
Today everyone is looking to
our brothers and sisters in Philisteen and pulling their hair
because they cannot seemingly do anything. Dear brothers and
sisters, don’t let the things you cannot do stop you
from doing what you can do.
By Allah, the long term goal
is in these children. If we do not stand up to the challenge
of educating them in Islam and raising them as best we can,
we – with our own hands – are paralyzing the future
of Islam in this country.
[All of you are shepherds and all of you shall be questioned
regarding your flock.]
But never think that the work
you do for the betterment of our children’s Islamic
education goes in vain. The Christians have an English word
called sacrifice. Some Muslims when translating the idea of
Sadaqah may incorrectly use this concept of sacrifice. A more
correct word is ‘to deposit’. We are not spending
these dimes hoping for nothing in return. Nay, we are investing
it for an enormous return, we are depositing it in the hereafter.
What’s in it for me,
we always ask. Of the many blessings…
Firstly: Allah ta’ala
will protect your children because of your piety.
The example given to us in
the Qur’an is that of Khidr when he built the wall without
any compensation, he told Musa why:
[And as for the wall, it belonged
to two orphan boys in the city, and there was beneath it a
treasure for them, and their father had been righteous. So
your Lord intended that they reach maturity and extract their
treasure, as a mercy from your Lord.] Surah al-Kahf 18/82
Secondly: By educating and
protecting the Muslim children, you would be fulfilling the
Amaanah (trust) that Allah has placed upon you. And in the
fulfillment of one’s trust lies success and a 401k plan
in paradise.
Allah ta’ala says:
[Certainly successful are the
believers … they who to their trusts and their promises
attentive / And they who carefully maintain their payers –
Those are the inheritors / Who will inherit al-Firdaus wherein
they will abide eternally.]
In conclusion, I would like
to pose the question: who is responsible for these Islamic
schools? Look to the brother on your left. Now look to the
brother on your right. Now look at me … then look at
yourself. We are all responsible – every one of us.
This school everything in it is our ‘ra’eyyah’
and we shall be questioned for it.
As I was speaking to a good
brother recently, he asked me about the situation of Al-Huda
school. We spoke about the upcoming fundraiser on April 27
and then he said to me, “A’aanak Allah –
may Allah help you.” I said, “No. You said it
wrong. It’s A’aanan Allah – may Allah help
US, cause brother you`re just as responsible for these Islamic
schools as I am.”
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